âAtmano mokshartham jagat hitaya cha â
For the liberation of the Self and the welfare of the world.â
â Rig Veda
I. The Ancient Compass Was Inward
There was once a time when the aim of life
was unshaken: to journey from darkness to light, from illusion to truth, from
bondage to freedom. This wasnât poetryâit was purpose. Our ancestors, the seers
of Sanatan Dharma, did not look to the world for validation or identity. They
looked inward.
They said:
âAsato mÄ sad gamaya, tamaso mÄ jyotir gamaya, mrityor mÄ amritam gamayaâ
(Lead me from the unreal to the real, from darkness to light, from death to
immortality) â Brihadaranyaka Upanishad 1.3.28
But today, in this fractured age, we are sprinting in the opposite direction.
We are not progressingâwe are forgetting. Not awakeningâbut absorbing distraction. In this inversion, we are not merely lostâwe are becoming strangers to ourselves.
II. The Rise of Hyper-Maya: Illusion on Demand
Modern technology has gifted us many tools, but in doing so, it has amplified the power of mayaâillusionâexponentially.
Social media feeds us constant comparison. Artificial intelligence generates synthetic realities. Algorithms deliver temptation at scale. Digital avatars, curated personas, infinite scrollingâthese are not tools of knowledge; they are extensions of distraction.
As Marshall McLuhan foresaw:
âThe medium is the message.â
In todayâs context, the medium is also the maya.
Ayurveda warns that âthe food of the
mind comes from the senses.â Ingesting chaotic stimuli day after day leads
to mental amaâtoxicity in thought, clarity, and peace. According to
Charaka Samhita:
âIndriyaartheshu anabhyasah mano dosham karotiâ
(Constant indulgence in sense objects disturbs the mindâs balance.)
III. The Spiritual Reversal of Kaliyuga
In the age of Kaliyuga, it is said that the
truth will be mocked, and the false will be adored. Virtue will be rare.
Vice will be the norm.
The Bhagavata Purana predicts:
"Dharma will stand on one leg, and even that will be shaken by deception."
In such an age, illusion is no longer
hidden. It is celebrated.
This is not a philosophical metaphorâit is a sociological reality.
Studies from Stanford University and MIT show that fake news spreads six
times faster than the truth online. According to a 2023 study published in Nature,
the average attention span on digital platforms has decreased by more than
30% in just ten years.
We no longer walk toward the Selfâwe scroll
away from it.
We are no longer seekersâwe are consumers.
âMost men pursue pleasure with such breathless haste that they hurry past it.â â Søren Kierkegaard
IV. How Do We Reclaim the Self?
We do not need to destroy technology. But we must remember who we are in the presence of it.
Just as Arjuna stood in confusion on the battlefield of Kurukshetra, many of us stand bewildered in a war of attention. Krishnaâs words still echo:
"Uddhared ÄtmanÄtmÄnaáš
nÄtmÄnam avasÄdayet"
(Let a man lift himself by his own self; let him not degrade himself) â Bhagavad
Gita 6.5
This is the call nowâto lift ourselves inward, with discipline, wisdom, and courage.
V. Five Practices for Digital Sadhana
1. đ§ Master the Mind Before the World Masters You
Meditation isnât optional anymore. It is survival.
Ayurveda teaches: âManas shanti param sukhamâ â Peace of mind is the highest happiness.
2. đ Fast the Senses Regularly
In Ayurveda, pratyaharaâthe withdrawal of the sensesâis considered the bridge between outer life and inner mastery.
These are not small ritualsâthey are spiritual lifelines.
âThe quieter you become, the more you can hear.â â Ram Dass
3. đ ď¸ Use Technology, but Donât Worship It
Let technology be a toolânot a temple.
âTools extend our reach, but they can also shrink our soul.â â Neil Postman
4. đ Practice Viveka: Discernment in Every Choice
The Vedas praise vivekaâdiscernmentâas the light in darkness.
âShreyo hi jĂąÄnam abhyÄsÄt, jĂąÄnÄd
dhyÄnam viĹiᚣyateâ
(Better than practice is knowledge, better than knowledge is meditation)
â Bhagavad Gita 12.12
5. đż Return to Nature to Remember Your Nature
Ayurveda teaches that human beings are microcosms
of the universe. The five elements live within us.
To rebalance, we must return to the original teacherâNature.
âIn every walk with nature, one receives far more than he seeks.â â John Muir
VI. This Is the Real Battle: Between the Real and Unreal
We often imagine spiritual battles as cosmic wars. But the real war today is subtle:
The Gita reminds us:
âYadÄ yadÄ hi dharmasya glÄnir bhavati bhÄrataâŚâ
(Whenever there is a decline in righteousness, I incarnateâŚ) â Bhagavad
Gita 4.7
Perhaps today, that divine presence comes not as a personâbut as a call to
return inward.
VII. A New Sadhana for a New Age
In earlier yugas, seekers left kingdoms to
find caves.
Today, the cave must be carved inside the mind.
The forest must be grown within the heart.
âIn the age of noise, stillness is a revolutionary act.â
We need a sadhana that includes:
VIII. The Journey Home Begins Now
The Self has never left you. It is you who
has wandered.
But even now, no matter how far you've scrolled, the return is only one breath
away.
"Tat tvam asi" â You are That (Chandogya Upanishad)
You are not what the world says. You are the light behind the eyes. The
witness of all that passes.
đż Let
us be among the few who do not forget.
Let us not retreat, but return. Not escape, but awaken.
Let us reclaim the only thing that was ever truly oursâthe Self.
Jai Shree Krishna đ Om Tat Sat.
May your inner light outshine every artificial one.